Showing posts with label #worship. Show all posts
Showing posts with label #worship. Show all posts

Services for Holy Week 2015. Please contact us for details


Monday of Holy Week

19.30 40 Reflection

Tuesday of Holy Week

12:00 Reflection & Lunch at the Harvester
19.30 Stations of the Cross

Wednesday of Holy Week

19.30 Eucharist & Anointing

Thursday of Holy Week

19.30 Eucharist & Foot Washing. Watch.

Good Friday 

09.30 Children's Workshop (until 13.30)
14:00 The Liturgy of the Cross

Holy Saturday

20.00 The Service of Light

Easter Day 5th April

08.00 BCP Eucharist,
10.00 Family Eucharist
18.30 Evensong

Easter Monday

08.30 Breakfast then Easter Pilgrimage

Dear Friends

When we gather to worship on Sunday we are in a way taking part in two different services.

The first is the Ministry of the Word: A welcome, a reflection on our sins, the reading of Scripture and the proclaiming of the Gospel, Sermon, Creed and prayers.

The second part is the Ministry of the Sacrament where are focus switches to the table and the offering of bread and wine, Christ’s Body and blood.


In the early church the first part of the service would have been open to all, and very close to the services in the synagogue that Jesus was a part of. The second part of the service would have been more private - those who were not yet baptised would have left before the bread and wine were offered. Being baptised wasn’t a case of booking a service either. Baptisms frequently happened at Easter and adult candidates would undergo forty days of prayer, fasting and preparation before they became full members of the church. This discipline was eventually adopted by all Christians and became the season we now celebrate, Lent.

At the hinge of the first and second parts of the service we now have the peace, rooted in Paul’s and Peter’s commands to “Greet one another with a Holy Kiss of Love”. It may seem to be a disruptive break in our worship, but then so would have been the leaving of the unbaptised in the earliest church. The children come back in, we move around and greet one another, sharing Christ’s Peace.

And it is the Peace of God that we share.

New Zealand Anglican Priest Bosco Peter’s writes:

“The Peace is part of worship …To seek out our friends and ignore the stranger or visitor or the one with whom we really need to seek reconciliation is to miss the point of the Peace. The Peace anticipates the coming kingdom … it is the Peace which should shape the atmosphere of morning tea after church, rather than the atmosphere of … morning tea being that which shapes the way we relate at the Peace.”

Jean Lebon lays down a challenge:

“It (the Sign of Peace) is a point where one sees whether the liturgy holds together. If the congregation has not really been welded together during the course of the Mass, then it is useless and inappropriate to perform this action.”

None of this is a criticism of how we share the Peace at All Saints! Rather it is a reminder of why we share the Peace with one another. And not just one another. At the end of the service we ‘Go in Peace’ – taking all that we have shared out into the wider world. Bringing God’s peace and the joy of our Christian family to our friends, family and neighbours.

So Peace be with you this Lent,

Much Love,

Fr. Eddie


Sunday 14th December

3.00 pm Christingle Service


Sunday 21st December

6.30 pm Carol Service


Christmas Eve

3.00 pm Crib Service
11.30 pm Midnight Mass


Christmas Day

8.00 am Holy Communion
10.00 am Family Communion


What is X Mas Video?


Christmas Services Video

All Saints congregation celebrated the renewal of their church building, and the coming of the Holy Spirit.


The service involved people of every generation, with anointing with Chrism oil for the power of the Spirit, lively singing of hymns and songs old and new, and the Eucharist offered at our experimental free-standing Altar - with plenty of incense and flags for good measure!


The church building has a new roof, has been fully painted white and blue inside, and the floors have been scrubbed and cleaned. A new AV system has been installed so we no longer need to rely on service and hymn books although booklets are available for those who need them

Many thanks to all who made such a wonderful homecoming possible.

“But now the Lord my God has given me rest on every side; there is neither adversary nor misfortune. So I intend to build a house for the name of the Lord my God, as the Lord said to my father David, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.’”
1 King 5:4-5
Dear Friends

According to the bible king Solomon’s temple took 7 years to build and involved thousands of labourers. Up to that point worship of god in ancient Israel had been in a tabernacle or tent. Which makes All Saints’ brief time meeting in the parish centre seem very civilised!


There are elements of the temple that we might recognise in our own church buildings.



Outside there was an Altar, and with it a ‘sea’ 15ft in diameter in which the priests washed themselves, just as we are all washed in baptism. Inside in the sanctuary the bread of the presence was kept, just as we reserve consecrated bread as a focus of prayer and for communion of the sick. Here too in the sanctuary was an altar to burn incense, also a part of our worship today.

In the holy of holies beyond the sanctuary there was the ark which contained the first scroll of the law, a jar of manna which had fed the Israelites in the wilderness, and Aaron’s priestly rod. Christians have seen all these items as pointing towards Jesus, who is the living word, the bread of heaven, and our great high priest. And so in Christian thought Mary has been seen as the ark of the new covenant, so she too has an important place in our churches.

This brings us to what is so different about our worship to Solomon’s temple. In the old covenant only the high priest would enter the holy of holies to make a blood offering. Now through sharing in Holy Communion we not only enter the holy of holies, but all become living arks carrying Jesus out into the world, just as Mary did.

Reading the book of Revelation we find a heavenly temple greater than Solomon’s. The signs and symbols of Solomon’s temple are seen in John’s vision of heavenly worship, but all together in one sacred space. It has to be said that many church buildings built through the centuries have tended towards the shape of Solomon’s temple with its exclusive areas, rather than the open temple found in heaven!

It is my hope and prayer that as we return to our historic building for worship that we seek to shape the building around heavenly worship. Maintaining the richness of sign, symbol and sacrament, that are not only part of All Saints’ tradition but rooted in scripture, and doing so in a way that is open and inclusive to all.

God bless,

Eddie








From time to time we upload PDF's of our Worship
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